Circle of Life – Vayelech (Parsha insights – Sages of Mussar)

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Towards the end of his life, Moshe Rabenu informed Klal Yisrael of his impending death (Devarim 31:2): Moshe said to them, “I am a hundred and twenty years old today…” Meaning: “Today my days and years are filled on this day; on this day I was born and I this day I shall die, i.e., he died on his birthday.”

In these words, Moshe revealed the secret of completeness. The Midrash (Bereishis Raba 58:1) explains this idea from the verse (Tehillim 37:18): HaShem knows the days of those who are complete… Says the Midrash: “Just as they are complete, so too, their years are complete; HaShem completes their years from the day of their birth to full years, so that] the day of their death falls on the day of their birth.”

The worthiness of tzadikim is expressed in the term that HaShem calls them, i.e., they are called ‘complete’. The Midrash continues: “The essential principle of days is completion of a life cycle. As Rabbi Yochanon stated: ‘The days of the righteous are like a complete circle.”

The significance of this concept is that just as a circle has no angles, rather it is completley round – so too – the deeds and affairs of those who are completely righteous are whole and complete. This wholeness is reflected in the days and years of their lives – which span a complete cycle – from day of their birth to the day of their death.

A tzaddik lives every moment to the fullest, and gives his whole heart to serve HaShem – in Torah, Mitzvoth, and deeds of loving-kindness. Hence, there are no ‘side moments’ in his life. He treasures every second of life that HaShem bestows upon him. Therefore, he recognizes the opportunity in every moment – and – lives it to its highest potential.

Therefore, just as he fulfills his days, so too, HaShem blesses him with days and years that are complete (based on Da’as Torah of  Rav Yerucham HaLevi)

Today: Consider every second of your life of as an opportunity to perform a vital service to HaShem or your fellow.

Copyright © 2010 by Rabbi Zvi Miller and the Salant Foundation

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